Stuart Littlewood
| January 14, 2008 I have nothing but admiration for the work of Catholic priests in the Holy Land. Unlike church life in the leafy suburbs of England, theirs is a dangerous job in a perpetual war zone, a world where religion and international politics collide. With great skill and dedication they hold together the Christian communities in towns and villages that suffer greatly under Israeli occupation and where Catholic schools teach Muslim as well as Christian children. These courageous men are routinely abused and humiliated by Israeli troops, and some have been shot at. Also, let's not forget the nuns in the front line, surely the most remarkable women on the planet. While visiting Palestine recently a priest friend explained how he can't go home to see his family in Jordan because Israel's new visa policy would prevent him returning to his parish. The effect cuts deep. A large number of priests and nuns in Palestine are Jordanian, and the Latin Patriarchate of Jerusalem covers the territories of Palestine, Israel and Jordan. If Jordanian priests and church personnel are not allowed to travel back and forth across these borders the Church will eventually be divided. The Custody of the Holy Land, its Christian churches and their religious congregations will also be badly affected. If students at the Latin Patriarchal Seminary in the West Bank, most of whom are Jordanians, visit their families for Christmas, Easter or any other occasion - including family emergencies - these lads automatically lose their residence visa. They must apply for a new visa while outside the country and this can take 3-4 months. Even then, re-entry is not guaranteed. The same applies to fully-fledged Jordanian and other Arab priests. When their residence visa runs out they have to leave, then apply for a new visa, which might very well be refused, in which case they cannot go back to their parishes and ministries. Fr Manuel, the Catholic priest in Gaza, is a case in point. He has been trapped there for 9 years knowing that if he leaves to visit his family the Israelis will not allow him back. So he stays where he is, isolated by the devastating siege and determined not to abandon his 'flock' or his excellent school where, incidentally, most of the pupils are Muslim. The Israelis are expanding their all-to-familiar 'administrative’ controls to disrupt the life and work of the Christian Church. By June this year, the Catholics in the Holy Land stand to lose many of their clergy to visa restrictions and the Seminary, founded in 1852, may have to close. Struggling parishes will be left priest-less. Like the Muslims, no Palestinian Christian living outside Jerusalem is allowed to visit the Holy Places in the Old City. This goes for priests too, although the Israeli military may from time to time grant 'permits' restricted to certain entry points, limiting duration of stay and forbidding the use of a car. Nevertheless priests are subjected to humiliating searches and permits are often cancelled. These bully-boy tactics make pastoral work a nightmare and participation at religious ceremonies in the Holy Places impossible. It even makes office meetings at the Latin Patriarchate difficult. The freedom of the Church, set out in the Fundamental Agreement between the Holy See and the State of Israel in 1993 (but never ratified by the Knesset, I'm told) is treated with contempt. Buried deep within this high-sounding document is the clause: "The State of Israel recognizes the right of the Catholic Church to carry out its religious, moral, educational and charitable functions, and to have its own institutions, and to train, appoint and deploy its own personnel in the said institutions or for the said functions to these ends." It turns out to be another broken promise from a regime that occupies the Holy Land illegally, ignores countless UN resolutions, disregards International Court of Justice rulings and is in permanent breach of human rights and Geneva Conventions. Israel's latest attempt to hinder and paralyse Christianity in the Holy Land is one more turn of the screw in a process that’s been going on for years. When Palestine was under British mandate Christians accounted for 20 percent of the population. Sixty years of hostilities and economic ruination imposed by military occupation have reduced their presence to 2 percent at most. Soon there will be none left in the land where Christianity was born. Those who remain stand with their Muslim friends and neighbours against the common enemy... an enemy, ironically, that's armed and bankrolled by Christian extremists in the west. Stuart Littlewood is author of a book 'Radio Free Palestine' (see www.radiofreepalestine.co.uk). He was in the West Bank and Gaza two months ago. |
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