— reham alhelsi

“The recording of statements is hampered also by the hysterical state of the women who often break down many times whilst the statement is being recorded. There is, however, no doubt that many sexual atrocities were committed by the attacking Jews. Many young schoolgirls were raped and later slaughtered. Old women were also molested. One story is current concerning a case in which a young girl was literally torn in two. Many infants were also butchered and killed. I also saw one old woman … who had been severely beaten about the head with rifle butts. Women had bracelets torn from their arms and rings from their fingers and parts of some of the women’s ears were severed in order to remove earrings.”[1]

“A chilling account of the massacre is given by a Red Cross doctor who arrived at the village on the second day and saw himself – the mopping up – as one of the terrorists put it to him. He says that the “mopping up” had been done with machine guns, then grenades and finished off with knives. Women’s bellies were cut open and babies were butchered in the hands of their helpless mothers. Around 250 people were murdered in cold blood.[2] Of those 250 people, 25 pregnant women were bayoneted in their abdomens while still alive. 52 children were maimed under the eyes of their own mothers, and they were slain and their heads cut off. Their mothers were in turn massacred and their bodies mutilated. About 60 other women and girls were also killed and their bodies mutilated[3].
The UN and the Red Cross, whose representatives were among the first to enter the village after the massacre, confirm that the number of the victims is in fact close to the 250 estimate. Other more recent sources name around 120 martyrs (see list of Martyrs), adding that the number of victims was exaggerated by the Zionist terrorists to spread fear amongst Palestinians everywhere. Ethnic cleansing was one of the declared aims of the massacre, and the atrocities committed at Deir Yasin were used to force residents of other Palestinian villages to flee for their lives out of fear of a similar destiny. After the massacre, Zionist terrorist gangs went from one Palestinian village to another, ordering Palestinians to leave “or meet the fate of Dayr Yassin”[4]. They would warn the residents in loud speakers: “The Jericho road is still open, fly from Jerusalem before you are killed, like those in Deir Yassin.”[5] During the expulsion of the inhabitants of Ramleh and Lydd in July 1948, Sari Nair from Ramleh recalled how they were kicked out of their home by a Zionist soldier who told them to leave “Otherwise you know what will happen. What happen at Deir Yassin will happen to you.”[6]


Site of the mass grave of the victims of Deir Yasin massacre

Irgun, Lehi and Haganah Zionist terror gangs attacking Deir Yasin


Deir Yasin massacre is one of the most barbaric and horrific massacres committed by the ZioNazis and remains one of the many witnesses of Zionist barbarism and ZioNazi behaviour. But most importantly; Deir Yasin must always remain a warning and a reminder to every Palestinian, to every Arab as the village that signed a “peace agreement” with the Zionists and ended up being ethnically cleansed, wiped off the map and its residents either savagely massacred or made refugees.
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Testimonies of Palestinian witnesses[14]:
Um Mahmud (born 1932): “We were inside the house. We heard shooting outside. My mother woke us up. We knew the Jews had attacked us. My cousin and his sister came running and said the Jews were already in our garden. In the meantime, fighting became heavier and we heard lots of gunshots outside. A bomb was thrown at us and it exploded close to where we were in the yard… My sister- in-law did not want to leave. She was frightened. The girl was two months old and the boy about three. I took the two and my mother said we should go to my uncle’s house. I saw how Hilweh Zeidan was killed, along with her husband, her son, her brother and Khumayyes. Hilweh Zeidan went out to collect the body of her husband. They shot her and she fell over his body… I also saw Hayat Bilbeissi, a nurse from Jerusalem serving in the village, as she was shot before the house door of Musa Hassan. The daughter of Abu El Abed was shot dead as she held her niece, a baby. The baby was shot too… Whomever tried to run away was shot dead.”
Abu Yousef (born 1927): “…After the battle, the Jews took elderly men and women and youths, including 4 of my cousins and a nephew. They took them all. Women who had on them gold and money, were stripped of their gold. After the Jews removed their dead and wounded, they took the men to the quarry and sprayed them all with bullets. …One woman had her son taken some 40 to 60 meters away from where she and the rest of the women stood by, and shot him dead. Then they brought Jewish kids to throw stones at his body. They later poured kerosene on his body and set it ablaze while the women watched from a distance. We later collected ourselves, & checked who was missing. At Jaffa Gate in Jerusalem, we were gathered by the Arab Supreme Committee. Each of us was looking for a son, a daughter, a sister or a mother. All men were busy fighting.”
Fahima Zeidan (born 1936): ”The Jews ordered all our family to line up against the wall and they started shooting us. I was hit in the side, but most of us children were saved because we hid behind our parents. The bullets hit my sister Kadri (four) in the head, my sister Sameh (eight) in the cheek, my brother Mohammed (seven) in the chest. But all the others with us against the wall were killed: my father, my mother, my grandfather and my grandmother, my uncles and aunts and some of their children.”
Hanna Khalil (born 1932): “I saw a man took a kind of sword and slash my neighnor Jamila Habash from head to toe then do the same thing on the steps to my house to my cousin Fathi”
Safiyeh Attiyah (born 1907): describes how she was come upon by a man who suddenly opened up his trousers and pounced on her. “I began screaming and wailing. But the women around me were all meeting the same fate. After that they tore off our clothes so that they could fondle our breasts and our bodies with gestures too horrible to describe.” … “Some of the men were so anxious to get our earrings they ripped our ears to pull them off faster”
Mohammad Jaber: “The Jews broke in, drove everybody outside, put them against the wall and shot them. One of the women was carrying a three month old baby.”
Halima Eid (born 1918): describes what happened to her sister. “I saw a soldier grabbing my sister, Saliha al-Halabi, who was nine months pregnant. He pointed a machine gun at her neck, then emptied its contents into her body. Then he turned into a butcher, and grabbed a knife and ripped open her stomach to take out the slaughtered child with his iniquitous Nazi knife.”
Abu Hasan (was 22 at the time): “The Jews went from house to house and killed whoever was there. Most people fled to Ein Karem. The way out through Giv‘at Shaul had already been blocked for a few months. The main attack came from the direction of Giv‘at Shaul. The young men of Dayr Yasin were able initially to repulse it, and even damaged the Etzel’s two vehicles. The attackers even suffered casualties. Later the Jews attacked with greater force, entered the village and carried out a massacre.”
Muhammad Aref Sammour: testified before the British investigating officers that the Jewish gangs: “ripped open the bellies of all the women they found straight away with bayonets”. They also took jewelry from their victims and if those items did not come off easily: “they would cut off the arm to take the bracelet or cut the finger to get the ring.”
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Abu Mahmud (born 1927): “I was in the village when the Jews attacked. I and my colleagues were on the western side of the village, opposite Al Qastal. We had our guns on us. All villagers, mainly the youths, were ready for whatever may happen after the Qastal battle was over. By 1630 on Thursday 8 April 1948, Abdul Qader Husseini was killed as we were watching the battle from a distance. After his death, we took precautionary measures in case anything would happen: We guarded the village until 0230 the next morning when the Jews started entering the village with the use of spot and search lights looking for our fighters. The Jews closed on the village amid exchanges of fire with us. Once they entered the village, fighting became very heavy in the eastern side and later it spread to other parts, to the quarry, to the village center until it reached the western edge. The battle was on three fronts, east, south and north. The Jews used all sorts of automatic weapons, tanks, missiles, cannons. They used to enter houses and kill women and children indiscriminately. The youths in the village fought bravely against them and the fighting continued until it was around 1530 afternoon. We had no aid or support from any party. They took about 40 prisoners from the village. But after the battle was over, they took them to the quarry where they shot them dead and threw their bodies in the quarry. After they removed their dead and wounded, they took the prisoners and killed them. They took the elderly prisoners, women and men and took them out of the village, yet they killed the youths. They called on us to surrender, to throw our weapons and to save ourselves. But we did not imagine them breaking into the village. We expected the fighting to last one or two hours, after which they would retreat. But they continued the fighting (..). We had trenches. The Jews filled one of those trenches with sand and rocks in order for their tanks to cross. When we hit the tank, it started firing from its machine-guns at our positions in the western edge of the village. (..). I remember, from what my uncle’s wife told me, that an uncle of mine, who was a schoolmaster, had killed the commander of the invading gangs on the staircase of one of the houses and later he disappeared for three days. Then, they found him with his mother, originally from Latakia in Syria, they saw him with her, his name was Ribhi Atiyyeh. She disguised him in women’s clothes to make sure that she could get him out of the village. They identified that he was a man, they opened fire and killed him. That is what I heard from my uncle’s wife, but I did not see it happening before my eyes.”
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Statement of Jacques de Reynier, Chief representative of the International Committee of the Red Cross[15]
“On Saturday, April 10, in the afternoon, I received a telephone call from the Arabs begging me to go at once to Deir Yasin where the civilian population of the whole village has just been massacred.
“I learned that the Irgun extremists hold this sector, situated near Jerusalem. The Jewish Agency and the Haganah’s General Headquarters say that they know nothing about this matter and furthermore it is impossible for anyone to penetrate an Irgun area.
“They advise me that I not become involved in this matter as my mission will run the risk of being permanently cut short if I go there. Not only can they not help me but they also refuse all responsibility for what will certainly happen to me. I answer that I intend to go there at once, that the notorious Jewish Agency exercises its authority over the territory in Jewish hands and that the agency is responsible for my freedom of action within the bounds of my mission.
“In fact, I do not know at all how to do it. Without Jewish support it is impossible to reach that village. After thinking I suddenly remember that a Jewish nurse from a hospital here had made me take her telephone number, saying with a strange look that if I ever were in a difficult situation I could call her. On a chance I call her late in the evening and tell her the situation. She tells me to be in a predetermined location the following day at 7 o’clock and to take in my car the person who will be there
“The next day on the hour and in the location upon which we agreed, an individual in civilian clothes, but with pistols stuffed in his pockets, jumps into my car and tells me to drive without stopping. At my request, he agrees to show me the road to Deir Yasin, but he admits not being able to do to much more for me. We drive out of Jerusalem, leave the main road and the last regular army post and we turn in on a cross road. Very soon two soldiers stop us. They look alarming with machine guns in full view and larger cutlasses at the belt.
“I recognize the uniform of those I am looking for. I must leave the car and lend myself to bodily search. Then I understand that I am a prisoner. All seems lost when a very big fellow … jostles his friends, takes my hand … He understands neither English nor French, but in German we arrive at a perfect understanding. He tells me his joy at seeing an ICRC delegate, for having been a prisoner in a camp for Jews in Germany he owes his life to nothing else but our intervention and three reprieves. He says that I am more than a brother for him and that he will do anything I ask. … We go to Deir Yasin.
“Having reached a ridge 500 meters from the village which we see below, we must wait a long time for permission to go ahead. The shooting from the Arab side starts every time somebody tries to cross the road and the Commander of the Irgun detachment does not seem willing to relieve me. Finally he arrives, young, distinguished, perfectly correct, but his eyes have a strange, cruel, cold look. I explain my mission to him which has nothing in common with that of a judge or arbiter. I want to help the wounded and bring back the dead
“Moreover, the Jews have signed a pledge to respect the Geneva Convention and my mission is therefore an official one. This last statement provokes the anger of this officer who asks me to consider once and for all that here it is the Irgun who are in command and nobody else, not even the Jewish Agency with which they have nothing in common.
“My (guide) hearing the raised voices intervenes … Suddenly the officer tells me I can act as I see fit but on my own responsibility. He tells me the story of this village populated by about 400 Arabs, disarmed since always and living on good terms with the Jews who encircled them. According to him, the Irgun arrived 24 hours previously and ordered by loudspeaker the whole population to evacuate all the buildings and surrender. There is a 15 minute delay in the execution of the command. Some of the unhappy people came forward and would have been taken prisoners and then turned loose shortly afterwards toward the Arab lines. The rest did not obey the order and suffered the fate they deserved. But one must not exaggerate for there are only a few dead who would be buried as soon as the `clean up’ of the village is over. If I find a bodies, I can take them with me, but there are certainly no wounded
“This tale gives me cold chills. “I return to Jerusalem to find an ambulance and a truck that I had alerted through the Red Shield … I arrive with my convoy in the village and the Arab fire ceases. The (Jewish) troops are in campaign uniforms with helmets. All the young people and even the adolescents, men and women, are armed to their teeth: pistols, machine guns, grenades, and also big cutlasses, most of them still bloody, that they hold in their hands. A young girl with the eyes of a criminal, shows me hers still dripping. She carries it around like a trophy. This is the ‘clean up’ team which certainly has accomplished its job very conscientiously.
“I try to enter a building. About 10 soldiers surround me with machine guns aimed at me. An officer forbids me to move from the spot. They are going to bring the dead that are there, he says. I then get as furious as ever before in my life and tell these criminals what I think about the way they act, menacing them with the thunder I can muster, then I roughly push aside those who surround me and enter the building.
“The first room is dark, completely in disorder, and empty. In the second, I find among smashed furniture covers and all sorts of debris, some cold bodies. There they have been cleaned up by machine guns then by grenades. They have been finished by knives
“It is the same thing in the next room, but just as I am leaving, I hear something like a sigh. I search everywhere, move some bodies and finally find a small foot which is still warm. It is a little 10 year old girl, very injured by grenade, but still alive. I want to take her with me but the officer forbids it and blocks the door. I push him aside and leave with my precious cargo protected by the brave (guide).
“The loaded ambulances leaves with orders to return as soon as possible. And because these troops have not dared to attack me directly, it is possible to continue.
“I give orders to load the bodies from this house on the truck. Then I go on to the neighboring house and go on. Everywhere I encounter the same terrible sight. I only find two persons still alive, two women, one of whom is an old grandmother, hidden behind the firewood where she kept immobile for at least 24 hours.
“There were 400 persons in the village. About 50 had fled, three are still alive, but the rest have been massacred on orders, for as I have noticed, this troop is admirably disciplined and acts only on command.
De Reynier continues that he returns to Jerusalem where he confronts the Jewish Agency and scolds them for not exercising control over the 150 armed men and women responsible for the massacre
“I then go to see the Arabs. I say nothing about what I have seen, but only that after a first quick visit to the spot there seems to be several dead and I ask what I shall do or where to bring them … they ask me to see that a suitable burial be given them in a place which will be recognizable later on. I pledge to do so and on my return to Deir Yasin, I find the Irgun people in a very bad mood. They try to stop me from approaching the village and I understand when I see the number and above all the state of the bodies which have been lined up on the main street. I demand firmly that they proceed with the burial and insist on helping them. After some discussion, they begin actually to scoop out a big grave in a small garden. It is impossible to verify the identity of the dead, for they have no papers, but I wrote accurately their descriptions with approximate age.
“Two days later, the Irgun had disappeared from the spot and the Haganah had taken possession. We have discovered different places where the bodies have been piled up without either decency or respect in the open air.
“Back in my office I received two gentleman in civilian clothes, very well dressed who had waited for more than one hour. It is the commander of the Irgun detachment and his aide. They have prepared a text they ask me to sign. It is a statement according to which I have been received courteously by them, that I have obtained all the help needed to accomplish my mission and I thank them for the aide they gave me
“As I hesitate, I begin to discuss the statement, and they tell me that if I care for my life I should sign immediately.” Calling the statement contrary to fact, de Reynier refuses to sign. Several days later in Tel Aviv, de Reynier says he was approached by the same two men who asked the ICRC to assist some of their Irgun soldiers.
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Zionist Statements[16]
“Former Haganah officer, Col. Meir Pa’el, upon his retirement from the Israeli army in 1972, made the following public statement about Deir Yasin that was published by Yediot Ahronot (April 4, 1972): “In the exchange that followed four [Irgun] men were killed and a dozen were wounded … by noon time the battle was over and the shooting had ceased. Although there was calm, the village had not yet surrendered. The Irgun and LEHI men came out of hiding and began to `clean’ the houses. They shot whoever they saw, women and children included, the commanders did not try to stop the massacre …. I pleaded with the commander to order his men to cease fire, but to no avail. In the meantime, 25 Arabs had been loaded on a truck and driven through Mahne Yehuda and Zichron Yousef (like prisoners in a Roman `March of Triumph’). At the end of the drive, they were taken to the quarry between Deir Yasin and Giv’at Shaul, and murdered in cold blood … The commanders also declined when asked to take their men and bury the 254 Arab bodies. This unpleasant task was performed by two Gadna units brought to the village from Jerusalem.”
Zvi Ankori, who commanded the Haganah unit that occupied Deir Yasin after the massacre, gave this statement in 1982 about the massacre, published by Davar on April 9, 1982: “I went into 6 to 7 houses. I saw cut off genitalia and women’s crushed stomaches. According to the shooting signs on the bodies, it was direct murder.”
Dov Joseph, one time Governor of the Israel sector of Jerusalem and later Minister of Justice, called the Deir Yassin massacre “deliberate and unprovoked attack.”
Arnold Toynbee described it as comparable to crimes committed against the Jews by Nazis.”
“According to Shai (Israeli Internal intelligence) commander Levy reported on April 12, 1948 that the occupation of Deir Yassin went as follows: “The occupation of the village was carried with great cruelty. Whole families… women, old people, children… were killed, and there were piles of dead [in various places]. Some of the prisoners moved to places of incarceration, including women and children, were murdered viciously by their captors.” “LHI [Stern Gang lead by Yitzhak Shamir] members tell of the barbaric behavior [Hitnahagut barbarit in Hebrew] of the IZL [Irgun gang lead by Menachim Begin] toward the prisoners and the dead. They also relate that the IZL men raped a number of [Palestinian] Arab girls and murdered them afterwards (we don’t know if this true).”The Shai operative who visited Deir Yassin hours after the massacre, Mordechai Gichen, reported on April 10, 1948: Their [i.e., the IZL?] commander says that the order was: to capture the adult males and to send the women and children to Motza. In the afternoon [of April 9, 1948], the order was changed and became kill all prisoners. . . . The adult males were taken to town in trucks and paraded in the city, then taken back to the [village] site and killed with rifle and machine-gun fire. Before they were put on the trucks, the IZL and LHI men searched the women, men, and Children [and] took from them all the jewelry and STOLE their money. The behavior toward them was especially barbaric [and included] kicks, shoves with rifle butts, spitting, and cursing (people from [the Western Jerusalem neighborhood of] Giv’at Shaul took part in the torture).”
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Lest We Forget: Names of Deir Yasin Martyrs (http://poppiesofpalestine.wordpress.com/about/lest-we-forget-deir-yasin-massacre-0-04-19489/)
1 Isma’il Shakir Mustafa (1 yr old)
2 Ahmad Hussein Omar ‘Atiyah (4 yrs old)
3 Isma’il Al-Haj Khalil (40 yrs old)
4 Ahmad Hussein Ahmad Jabir (45 yrs old)
5 As’ad Ridwan (75 yrs old)
6 Isma’il Atiyah (95 yrs old)
7 Amnah Hussein (80 yrs old)
8 Amnah Ali Mustafa
9 Amnah Al-Kobari
10 Basima As’ad Ridwan (25 yrs old)
11 Jabir Tawfiq Jabir Jaber (27 yrs old)
12 Jamil Issa Eid (30 yrs old)
13 Jabir Mustafa Jabir (75 yrs old)
14 Husniyyeh ‘Atiyah
15 Hilwa Zeidan (50 yrs old)
16 Hasan Ali Zeidan
17 Hassan Ya’coub Mohammad Ali Farhan
18 Hussein Ismail Mohammad Sammour
19 Khalil Mustafa Jabir (35 yrs old)
20 Khadra Al-Bituniyyah (60 yrs old)
21 Hayat Al-Balbisi
22 Samia Ali Mustafa (17 yrs old)
23 Salim Mohammad Ismail (25 yrs old)
24 Su’ad Ismail ‘Atiyah (21 yrs old)
25 Sa’id Mohammad Ismail ‘Atiyah (7 yrs old)
26 Samiha Ahmad Zahran (7 yrs old)
27 Sa’id Mohammad Sa’id (15 yrs old)
28 Samih Ahmad Zahran (9 yrs old)
29 Sammour Khalil Ismail (11 yrs old)
30 Said Musa Zahran
31 Shafiq Musa Mustafa
32 Shafiq Shakir Mustafa
33 Shafiqa Musa Mustafa
34 Subhiya Radwan (75 yrs old)
35 Safiyya Mohammad Eid Al-Sheikh (70 yrs old)
36 Salhia Mohammad Eid (20 yrs old)
37 Tharifa Mohammad Ali Khalil (16 yrs old)
38 Isa Ahmad Yousif (50 yrs old)
39 Abdel Rahman Hussein Hamid (52 yrs old)
40 ‘Ayish Khalil (70 yrs old)
41 Aziza Ali Mustafa (17 yrs old)
42 Abdallah Abdel Majid Sammour (23 yrs old)
43 Ali Hasan Ali Zeidan (30 yrs old)
44 Ali Mohammad Zahran
45 Ali Hussein Ali (35 yrs old)
46 Ali Al-Haj Khalil (30 yrs old)
47 ‘Aida Ali Mustafa Al-‘Amouri (40 yrs old)
48 ‘Awni Ismail ‘Atiyah (8 yrs old)
49 Ali Abdel Rahim Hamid (10 yrs old)
50 Isa Mohammad Eid (15 yrs old)
51 Omar Ahmad Zahran
52 ‘Imran Mohammad Ismail Atiyah
53 ‘Aziza Misleh
54 Ali Al-Khalili
55 Ali Hussein Hasan Misleh
56 Yusra Musa Mustafa
57 Yousif Ahmad Alia
58 Fatima Sammour (45 yrs old)
59 Fatima Mohammad Eid Al-Malhia (70 yrs old)
60 Fatima Jum’a Zahran (6 yrs old)
61 Fatima Ismail Atiya
62 Fathi Jum’a Zahran (2 yrs old)
63 Fouad Al-Sheikh Khalil (12 yrs old)
64 Faris Dweik (30 yrs old)
65 Faddiya Ismail Sammour
66 Fathiya Jum’a Zahran
67 Mahmoud Ali Mustafa (17 yrs old)
68 Mahmoud Mohammad Judeh (25 yrs old)
69 Mazien Ahmad Ridwan (5 yrs old)
70 Mustafa Ali Zeidan (9 yrs old)
71 Mohammad Al-Haj ‘Ayish (25 yrs old)
72 Mohammad Mahmoud Ismail Sammour (35 yrs old)
73 Mohammad Ali Khalil (25 yrs old)
74 Mohammad Ismail ‘Atiyah (50 yrs old)
75 Mohammad Mahmoud Zahran (14 yrs old)
76 Mohammad Musa Zahran (17 yrs old)
77 Mariam Mohammad Atiya (10 yrs old)
78 Musa Mohammad Ismail Atiya (13 yrs old)
79 Mohammad Mahmoud Ismail Atiya (15 yrs old)
80 Mustafa Mahmoud Mustafa Zeidan (11 yrs old)
81 Mohammad Hussein Mohammad ‘Atiyah (2 yrs old)
82 Mohammad Khalil Jabir (5 yrs old)
83 Mohammad Ali Mustafa (50 yrs old)
84 Mohammad Ali Misleh (55 yrs old)
85 Mohammad Jouden Hamdan (66 yrs old)
86 Mahmoud Mustafa Jabir (50 yrs old)
87 Mansour Abdel Aziz Sammour (27 yrs old)
88 Mohammad Ali Zahran
89 Mohammad Musa Mustafa
90 Maysar Musa Mustafa
91 Mohammad Said Jaber
92 Musa Ismail Sammour
93 Mohammad Ali Mustafa Zeidan
94 Nijma Ismail (100 yrs old)
95 Nathmi Ahmad Zahran (2 yrs old)
96 Ruqayya E’lian Ahmad Zahran (30 yrs old)
97 Ridwan As’ad Ridwan (14 yrs old)
98 Zeinab Jum’a Zahran (4 yrs old)
99 Zeinab Mohammad ‘Atiyah (15 yrs old)
100 Ribhi Mohammad Ismail ‘Atiyah (16 yrs old)
101 Rasmiya Musa Zahran
102 Zeinab Mohammad Musa Zahran
103 Tamam Mohammad Ali Hasan (17 yrs old)
104 Tawfiq Jabr (40 yrs old)
105 Watfa Abed Mohammad Ali Hasan
106 Sara Al-Kobariyya (40 yrs old)
107 Mohammad Zahran (65 yrs old)
108 ‘Aisha Ridwan
109 Khaldiyya ‘Eid
110 Jamila Hussein
111 Qadariyyah Zeidan (4 yrs old)
112 Zeidan, his wife, father and uncle
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Footnotes: [1] http://www.deiryassin.org/survivors.html
[2] http://www.allaboutpalestine.com/massacre.html
[3] http://www.jerusalemites.org/crimes/massacres/5.htm
[4] http://www.palestineremembered.com/Acre/Right-Of-Return/Story433.html
[5] http://www.palestinehistory.com/issues/massacre/mass01.htm
[6] http://www.palestine-encyclopedia.com/EPP/Chapter09_1of2.htm
[7] http://www.jerusalemites.org/crimes/massacres/5.htm
[8] http://www.palestine-encyclopedia.com/EPP/Chapter10_1of3.htm
[9] http://www.palestineremembered.com/Acre/Right-Of-Return/Story433.html
[10] http://www.palestine-encyclopedia.com/EPP/Chapter09_2of2.htm
[11] http://www.deiryassin.org/einstein.html
[12] http://www.palestinehistory.com/issues/massacre/mass01.htm
[13] http://www.palestineremembered.com/Acre/Right-Of-Return/Story433.html
[14] http://www.freepali.com/massacres.aspx, http://resistance.jeeran.com/massacres/deiryassin
[15] http://www.palestinehistory.com/issues/massacre/mass01.htm
[16] http://www.palestineremembered.com/Jerusalem/Dayr-Yasin/Story709.html, http://www.palestinehistory.com/issues/massacre/mass01.htm
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Sources:
http://www.palestineremembered.com
http://www.palestine-encyclopedia.com
http://www.freepali.com/massacres.aspx
http://www.jerusalemites.org/crimes/massacres/5.htm
http://www.palestinehistory.com/issues/massacre/mass01.htm
http://www.allaboutpalestine.com/massacre.html
http://resistance.jeeran.com/massacres/deiryassin
http://imeu.net/news/article008353.shtml
http://www.deiryassin.org/survivors.html
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