Nearly 30 years since she had seen her Northern Galilee
home in what she called “48 Palestine,” Rasmiya Barghouti
was finally given a permit by the Israeli military authorities
to visit. She decided to take two of her daughters and four
of her grandchildren with her.
It took less than three hours to reach Safad, renamed
Tsvat by Israel after 1948. The van stopped in front of
the white stone home that held her childhood memories.
She proceeded to the familiar metal door, where she knocked.
A large eastern European woman opened the door; the two
argued. Rasmiya returned to the van, her hardened face
wet with tears. Her only words were: “She wouldn't let
me in! She still has the same curtains I made with
my mother.”
They proceeded in silence, as she wept discretely, to lunch at
a hotel on Lake Tiberias where her youngest grandchild grew
hyper. Instead of imposing her usual military-style discipline
on the child, she encouraged him to splatter water and make
even “more noise” – a shock to the rest of the family.
The Israeli waiter hurriedly came to the table demanding,
in Hebrew, they stop the raucous behavior. It was then
that her defiance exploded into cursing the waiter in Arabic.
“We can do whatever we please! This is my father's hotel!”
she yelled. Until that moment, her children and grandchildren
had been sheltered from knowing anything about her dear loss.
The rage of this Palestinian woman was born out of seeing her
childhood home, from which she was forced to leave in 1948,
now occupied by a stranger who would not even allow her in.
She'd seen her father's hotel, which he was never allowed to
vacate, taken over by strangers. For the first time since her
violent dispossession in 1948, she was allowed to visit her
homeland, but not to return. Because millions of other
Palestinian refugees are denied even such a visit, Rasmiya
was considered “lucky.”
While Israel celebrates 60 years since its establishment,
Palestinians everywhere commemorate the
“Nakba”(“Catastrophe” in Arabic) that befell them
after armed Jewish militia raided their homes and
expelled them.
The exclusionary Zionist vision of creating a Jewish state
in Palestine meant the elimination of the indigenous,
“non-Jewish” population. In his book,
“The Ethnic Cleansing of Palestine,
” Israeli historian Ilan Pappe writes: “ . . . on 10 March 1948
. . . veteran Zionist leaders together with young military
Jewish officers, put the final touches to a plan for the ethnic
cleansing of Palestine.”
Pappe explains how Jewish militias, the future armed forces
of the state of Israel, carried out a plan of large-scale
intimidation and siege, setting fires to Palestinian homes,
planting mines, destroying more than 500 villages, and
exercising other terrorist activities. In the end, nearly
800,000 Palestinians were forced out of their homes and
into refugee camps in Gaza, the West Bank, Jordan,
Lebanon, Syria, Egypt and elsewhere.
Rasmiya's family was among this wave of refugees. This
massive ethnic cleansing completed the first phase of the
compulsory “transfer” that the founder of Israel, David
Ben-Gurion, advocated in his address to the Jewish Agency
Executive as early as 1938. Thus the Palestinians had become
the victims of the victims of Europe.
Ten years ago, the late Edward Said commented on the
“Israel at 50” celebrations: “I still find myself astonished at
the lengths to which official Israel and its supporters will
go to suppress the fact that a half century has gone by
without Israeli restitution, recognition or acknowledgment
of Palestinian human rights . . . the Palestinian Nakba is
characterized as a semi-fictional event . . . caused by no
one in particular.”
The same stubborn refusal to recognize the Palestinian
Nakba characterizes the “Israel at 60” celebrations in the
U.S. media today. For Palestinians, denial of the Nakba is
tantamount to denying the Holocaust for Jews.
Remembering the Nakba is even more compelling given
what former President Jimmy Carter describes as an
apartheid-like system that Israel has built to entangle the
Palestinians in a seemingly endless cycle of hopelessness
and violence. Israel still denies millions of Palestinian refugees
their U.N.-sanctioned right to go back to their homes simply
because they are not Jewish. Israel continues its 41-year-old
military occupation of the West Bank, East Jerusalem and the
Golan Heights. Israel continues to impose its savage blockade
on the Gaza strip. Israel continues to build its illegal wall and
settlements on occupied Palestinian land. And Israel continues
to treat its own “non-Jewish” population as second-class citizens.
Can any conscientious person, then, celebrate Israel at 60?
When Israel has made reparations for its shameful past; when it
has conformed to international law and universal human rights;
when it has ended its brutal oppression of the indigenous people
of Palestine; and when it has allowed Palestinians to practice their
right to self-determination on their own land, we can all celebrate.
Then, even Rasmiya's descendants may celebrate.
Barghouti is a Palestinian-American and president of the San
Diego Chapter of the American-Arab Anti-Discrimination
Committee. Rasmiya Barghouti was his grandmother. Darwish,
a San Diego County resident, is a Kuwaiti-born Palestinian-American.
She lived in occupied Palestine while teaching at Birzeit University.
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